Starbucks corporation Essay Example | Topics and Well Written Essays - 1500 words

Starbucks corporation - Essay Example In relation to the study the company which has been selected is Starbucks. Founded in 1971 and operating in more than 50 countries worldwide, Washington based Starbucks is the largest coffee retailer in the world at present. Starbucks has more than 16000 outlets all over the world. Out of these 16000 stores, nearly 12,000 stores are located across North America, South America, Europe, Middle East and the Pacific. In America, they have coffee outlets virtually in every corner. In other words, America is a saturated market for Starbucks now and they are looking for overseas markets as part of their expansion. In addition to coffee, Starbucks has other products such as tea, cake, cake filling leather goods, beverages, food, confections, coffee related machineries such as expresso machine, stainless steel coffee filters etc. Starbucks Corporation is a profitable organization, earning more than $600 million in 2004. The company generated revenue of more than $5000 million in the same year . Starbucks was one of the Fortune Top 100 Companies to Work For in 2005. In 1992, Starbucks listed on the stock exchange. Since then, its growth was phenomenal. Its annual average growth rate is 20% and profit growth is around 30%. Its share price marked a record 3500% increase, since its listing on the stock exchange. In other words, the market value of Starbucks shares from increased from $400 million to $15 billion recently. Starbucks is a reputed company with huge brand value and enormous resources. Its major strength is the ability to forecast market trends correctly and to make changes in business strategies. It should be noted that Starbucks was one among the few American companies which was unaffected by the recent recession. Starbucks top management team is extremely smarter in guiding the company even in unfavorable market conditions. Not even a single management decision went wrong for Starbucks in the last decade. Satisfied employees are another strength of Starbucks. à ¢â‚¬Å"They always treat the employees as their partners as mentioned earlier. Firm strategy, executive compensation and the performance of the firm can be divided into different streams and fit between firm strategy and compensation system is one among them† (Rajagopalan, n.d., p.4). Moreover, Starbucks is a socially committed company which gives something in return to the communities in which it operates. They are eager to recycle all industrial wastes produced by their activities. Smart business strategies, good suppliers, efficient leadership, talented employees are some other major strengths of Starbucks. Through the selling of coffee-related products such as brewing equipment and accessories, many consumers can enjoy high quality coffee at home rather than traveling out of their way. The equipment available includes Expresso machines, stainless steel coffee filters, and Starbucks cleaner and canisters. This is another example of how Starbucks is meeting the needs of curre nt customers as well as increasing its attractiveness to potential customers (Kembell, 2002). Weakness â€Å"Starbucks products are expensive compared to their competitor’s products (Starbucks Swot Analysis, n. d)†. One of the major weaknesses of Starbucks is the heavy pricing of their products. Starbucks never bothered to reduce the prices of their products irrespective of the market conditions. They do believe that for quality products, heavy pricing may not affect the customers very much. Starbucks is trying to implement the same price which they charge in America for coffee products, in international markets also. They are forgetting the fact that America is a wealthy country and the per capita income of Americans is more than that of the people in other countries. In other words, they are thinking that same product needs same pricing everywhere in the

Tupac Shakur Research Paper Example | Topics and Well Written Essays - 750 words

Tupac Shakur - Research Paper Example Tupac Shakur developed a rap group called Strictly Dope with the help of his friends, Ray Luv and DJ Dize (Predoc 1). In the year 2001, the album "the lost tapes† was released on the name of Tupac Shakur. From the beginning, Tupac Shakur was making music with group members but at the end, he moved into solo career due to some individual reasons (Scattergood 1). In the year 1991, the solo debut album of Tupac Shakur was released which was entitled as â€Å"2Pacalypse now† (Covey, 81). The release of his debut album made Tupac Shakur one of the most famous controversial rappers in the hip-hop industry. The released album got the huge accolade from the public music lovers. Some of the hit singles from the debut album of Tupac Shakur are â€Å"Brenda got a Baby† and â€Å"Trapped† which rapidly made him popular among the music lovers (Beatty 61). Next album of Tupac Shakur was â€Å"Strictly 4 My N.I.G.G.A.Z.† It was the masterpiece of music and lyrics. The album was related to the controversies that were surrounded by him. The album had the special appearance from other controversial rappers, such as Ice Cube and West Coast rappers. Similar to his first album, this particular album of Tupac Shakur was at number four on the chart of R & B. In the course of the later stage, Tupac Shakur was involved in several conflicts with other members of record-label and rappers. In the year 1996, Tupac Shakur was shot several times in the shooting during driving (Assata Shakur 1).  

Are Genocidal Perpetrators Ordinary Men or Ideological Monsters

Are Genocidal Perpetrators Ordinary Men or Ideological Monsters The term genocide was coined by Raphael Lemkin as a response to the mass murder of Jews, Jehovahs Witnesses, Romani, homosexuals and other minority demographics discriminated against and ultimately murdered on a mass scale in Nazi occupied Europe in the 1930s and 1940s. Prior to Lemkins definition, the Holocaust was, as Churchill described it, a crime without a name (Jones, 2006:8). Lemkins definition described the crime as the destruction of a nation or an ethnic group (Jones, 2006:10) and was later adopted by the newly formed United Nations in the Convention on the Prevention and Punishment of the Crime of Genocide (1948) which in Article 2 defined the crime as acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group including murder; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; or forcibly transferring children from the group to another. The question arises however, as to how individual perpetrators of genocide could be considered normal or ordinary and not the evil of their actions; a debate summarised by Matthà ¤us as ordinary men vs. natural born killers (1996:134). We label the perpetrators of crimes we deem particularly heinous because, as Waller argues a world in which ordinary people would be capable of extraordinary evil is simply too psychologically threatening (1996:12) and incomprehensible because we fail to comprehend something about them (Dudai 2006:699). Following the Holocaust, much academic research was conducted across multiple disciplines in an attempt to explain how an otherwise outwardly normal person could be, or become, a perpetrator of genocide. Goldhagen explained the actions of perpetrators of the Holocaust as based entirely on the entrenched historical anti-Semitism within Germany and such a monocausal explanation is sufficient (1997:416); however his thesis assumes that the majority of German citizens believed in this ideology and focuses only on the genocide of European Jews. Conversely, Browning (2001), Bauman (2009) and others have argued that the actions of individuals are a response to their immediate social surroundings and that their role in the social structure of hierarchy has a far greater impact on complicity. Mann, however, bridges these two central reasons as to why perpetrators commit their crimes. Firstly, the individuals were peculiar people, either ideologically motivated or disturbed perhaps by mental ill-health or as a result of their upbringing, career path or marginalised lifestyle. Secondly, the individuals were largely ordinary but bigoted, trapped in a coercive and comradely organization, trapped within a bureaucracy or pursuing material goals (2000:232-3). Utilising social-psychological studies, sociological and historical research, it will be shown that where genocide occurs, the individual perpetrators who actively participate in acts of violence or murder are largely normal, healthy human beings who respond to the micro social situations and organizations in which they find themselves. Although the research focuses primarily on the Jewish Holocaust of Nazi Europe, other twentieth century genocides will be considered to assess whether ideology was the primary factor across the spectrum. A critique of Goldhagens thesis of eliminationist anti-Semitism will be presented to discuss that this was the wider, macro social environment of genocide but was not the sole reason why individuals were complicit. The Macro, Ideological Approach Dudai argued that the ideology of genocide is the macro social environment in which perpetrators act (2006). Accordingly, ideology was central to genocidal policies of the twentieth century; racial as in the case of the Turkish genocide in Armenia or the Serbian genocide of Muslims; against a class for example in the Communist genocides in Russia, Cambodia and during Maos Great Leap Forward in China; or an intertwining of both as with the Holocaust (2003:176-177). Societies in which violence is idealised and an acceptable form of achieving goals are more likely to utilise violence by the state as a means of social control (Staub, 2002: 55) for example, Germany had a strong use of violence to manage the unruly during the Weimar republic (Rafter, 2008) and Russian Communists found violence to be valuable and necessary (Staub, 2002:54) and were therefore more likely to be violent and aggressive in order to achieve their ideological goals. William Gladstone claimed The very worst things that men have ever done, have been done when they were performing acts of violence in the name of religion (Jones, 2006:400). Staub argues that pluralistic societies are less likely to be susceptible to narrow ideology as individuals are offered a more independent perspective without fear of ostracism or physical danger (2002:235) therefore suggesting that without the rigorous hierarchy and oppression of genocidal states, individuals may have the ability to choose not to participate. Where genocide takes place, a process of othering takes place whereby the persecutors believe themselves to be superior and their enemies, the others, inferior. Howard Becker defined the outsider as the individual or group who fail to abide by the rules of his wider social group, imposed by the insiders. To be an outsider does not require a specific act but is a consequence of the application by others of rules and sanctions (Becker, 1968:11). Anti-Semitism had existed for centuries in Germany and across Europe prior to the Holocaust however, the concept that eliminationist anti-Semitism (Goldhagen, 1997:71) was a standard belief is highly discredited. Goldhagen infamously argued that the Germans had for centuries harboured homicidal animosity towards Jews which lead to 80-90 percent of the German population under Nazi rule wanting to murder them (1997:541) although he presents no evidence for this assumption. European anti-Semitism was partly a result of Christian dogma regarding Jews as the killers of Christ and unbelievers early in the middle ages, perpetuated by the education of Christian children in the criminality and inferiority of Jews (Staub, 2002:101). Although the Christian Church had never outwardly called for the destruction of the Jewish faith, the Church had made the Jewish people a symbol of unredeemed humanity; it painted a picture of the Jews as a blind, stubborn, carnal, and perverse people (Blass, 1993: 44). Mann studied fifteen hundred biographies of perpetrators of the Holocaust in an attempt to explain who these people were, finding an unexpected correlation between Christianity and Nazism whereby those who identified with the Catholic Church were disproportionately represented as perpetrators (2000:347). Similarly, the Christian Armenians had, for centuries lived under oppressive Ottoman rule and under aspects of Islamic law. Under Islamic civil law, Muslims enjoyed the full rights and duties of citizenship whereas dhimmà ®, non-Muslims, were to be endured with great inequality between the two groups (Akcam, 2007:7). Edicts dating back to the sixteenth century declared that the dhimmà ® were unable to testify against Muslims in court or marry Muslims and they were unable to observe their religious practices if it would disturb Muslims, therefore building new churches or ringing bells was forbidden and repairs to existing churches required official permission from the state. P hysical othering also took place to identify non-Muslims as socially lower than their Muslim counterparts where houses were not to be built higher than Muslims, valuable materials such as silk were not to be worn and head and footwear were to be coloured red (Akcam, 2007:9).In Rwanda, Jones argues that the high rates of conversion in religion to Islam from Catholicism was a result of Islamic rejection of participation in the genocide and the rescuing of Tutsi (2006:400). However, secular ideology can be as destructive as fundamentalist, extremist religious ideology in the instigation of genocide (Jones, 2006:400). Indeed, secular ideologies have underpinned twentieth century genocides (Jones, 2006:400). If Goldhagen is considered to be incorrect in his assertion that traditional and historical eliminationist anti-Semitism was the sole reason behind the Holocaust, new ideologies must also be considered as to the macro social background behind genocides in the twentieth century. Stalins Russia, Maos China and the Khmer Rouges Cambodia were based on Marxist Communist theory which, although written decades prior to the genocide, caused new political revolutions in which individuals fought for a new role in society. Maslow identified cultural differences in synergy, the extent to which individuals forfeit their own gains and fulfil themselves by contributing to a common good (Staub, 2002:51). As one Stalinist perpetrator argued, with the rest of my genera tion I firmly believed that the ends justified the means. Our great goal was the universal triumph of Communism, and for the sake of that goal everything was permissible to lie, to steal, to destroy hundreds of thousands and even millions of people (Jones, 2006:401). However, universality of acceptance of the new regimes was not the case. Davis argues that Stalins terror famine and the famine of Maos Great Leap Forward were the culmination of violence and killing of the peasantry, designed to break independent spirits and force subordination (Shaw, 2003:39). Furthermore, resistance to the movements became common with some families choosing suicide over living under Communist rule and subsequent starvation, by choosing to kill livestock rather than hand it over to the Communist party or being part of violent uprisings (Shaw, 2003:55). If one considers the role of capitalist, democratic ideology in recent warfare, enforcing this ideology in other countries has, in some instances been very unpopular. The anti-Vietnam movement, for example, demonstrated against the United States bombing of Cambodia as part of the war on Communism in Vietnam (Shaw, 2003:202) and there were similar demonstrations against the early twenty-first centurys war in Iraq which held the intention of restoring democracy to the Iraqi people but was highly unpopular with British citizens. Goldhagen argues, with no supporting evidence, that the bystanders of Kristallnacht, the infamous pogrom in 1938, believed this would serve the Jews right because the absence of evidence is evidence itself (Augstein, 1998:157) however if anti-Semitic ideology was as traditional and prolific in other European countries as Goldhagen argues, the thesis neglects to reason why for the majority of Europe, it took Nazi invasion or annexation to give rise to such eliminationist attitudes. In Italy where anti-Semitism was rife, it was only when the country attempted to further their allegiance to Germany that anti-Semitic policy increased (Rafter, 2008:302). Conversely, Czechoslovakia for example had a long history of anti-Semitism with pogroms and the forced removal of Jews into a ghetto in the Josefov district of Prague dating back to the thirteenth century but had made no outward attempts to deliberately exterminate the Jewish population. Moreover, if the eliminationist anti-Semitic ideolo gy was so powerful in Germany, Goldhagen, in acknowledging that without the economic depression the Nazis would have never come to power, fails to consider why the overwhelming desire to eliminate the Jews was not acted upon sooner (Finkelstein, 1997:42). Responses to Nazi occupation varied greatly both within occupied areas and globally for example, Jan Karski infiltrated the Warsaw ghetto and Belzec concentration camp, escaping to London with hundreds of documents detailing the genocide taking place but many, Jews included, found the actions unbelievable (Jones, 2006:399) and early reports following the liberation of Auschwitz were disbelieved by the British media who only reported their findings after other global media had verified and reported. Furthermore, if the ideology was so entrenched in society and traditionally perceived as a threat, Goldhagen fails to acknowledge why many Jewish citizens of occupied Europe did not attempt to emigrate sooner, believed the Nazi propagand a detailing their resettlement at work camps and that the gas chambers in extermination camps were shower facilities as testimony from those survived the concentration camps and particularly those who worked in the Sonderkommando (special units of concentration camp prisoners who worked in the gas chambers and crematoria) describes (for example Venezia, 2009; Mà ¼ller, 1999; Haas, 1984). Moreover, Goldhagen fails to explain why the eliminationist ideology rapidly dissipated (Goldhagen, 1997:593-4) following the fall of Berlin and Nazi rule. Propaganda and indoctrination are highly used in genocide to spread the state ideology across the masses. For example, propaganda in Nazi Europe and indoctrination of Argentinean soldiers to promote character, honour and pride (Staub 2002:214). Coupled with the perceived threat of Communism, propaganda was highly used against the Jews, portraying them as not only racial inferiors but as assisting in Bolshevism (Jones, 2006:267). Indeed, perpetrators were more likely to have originated from the threatened borders of the Reich where anti-Bolshevism and anti-Semitism were great (Mann, 2000:348). Similarly, the Hutu portrayed the Tutsi as bloodthirsty foreigners intent on exterminating the Hutu (Valentino, 2005:35) by means such as the radio and the extremist Hutu newspaper, the Radio-Tà ©là ©vision Libre des Mille Collines and Kangura respectively, and calling on Hutu to follow the infamous Hutu Ten Commandments calling for vigilance against the Tutsi enemy (Jones, 2006:237). The 1972 genocide in Burundi of Hutus was a theme of Hutu political discourse and used in an attempt to invoke fear in the Hutu population, that if the Tutsi were not destroyed, the Tutsi would destroy the Hutu (Valentino, 2005:183) for although there was little evidence of fear and hostility between the two groups prior to the 1994 genocide, the conflict was engineered (Valentino, 2005:57). Ideological propaganda can be received by individuals differently however. Franz Stangl, commandant of Treblinka believed propaganda was used by the Nazis to condition those who actually had to carry out these policies to make it possible for them to do what they did, further arguing that the primary motive for genocide was for Nazi control of Jewish money and property (Semelin, 2003:270). Self-concept is a large factor in the ideology of genocide. Germany had lost a large proportion of their territory following their defeat in World War I, a war fought to gain the power and advantages Germany felt were owed to them, and the subsequent Treaty of Versailles. Hitler subsequently blamed the Jews for the loss of the war and, owing to the Sonderweg (special status of the country) (Elias, 1996:438) declared that Germany needed more Lebensraum (living space) resulting in the invasion of many countries across Europe to regain land which was seen as belonging to Germany. Moreover, individuals may have a strong sense of belonging to a group, identified for or against by visible symbols, education and other means (Staub, 2002:253). Self image is reinforced by the relationship to the others, the outsiders who have been deemed a threat by the social group. For example we may consider the attitude of the British in their war efforts in World War II or the social responses to terrori sm in comparison with genocidal action; where a threat (whether real or imaginary) is posed by one social group against another a unity of identity forms. Racially unclean social groups in Nazi occupied Europe, including the mentally and physically ill, were deemed inferior and inherently criminal based on biological criminology and alterations to Lombrosos Born Criminal thesis (Rafter, 2008). Where the Weimar Republic had been a series of turbulent governments and viewed as soft on crime, a more authoritarian policy on crime and criminals was called for by conservatives. Hitler was, Goldhagen argues, not seen as a madman but a politician to be taken seriously (Augstein 1998:157). With biological evidence collected by the Criminal-Biological Service in Bavaria that these groups were the cause of crime within the state, the ideological policies became incorporated into the criminal justice system, further perpetuating the image of the Jew as inferior and a potential threat to the German way of life. The Micro, Bureaucratic and Hierarchical Approach An acknowledgement of ideology must therefore be considered to underpin the rationale of genocide. Browning, in arguing a multi-causal rationale of the Holocaust acknowledges the deluge of racist and anti-Semitic propaganda (Jones, 2006:270), however he also questions the role of obedience, peer pressure and obligation. Arendts Report on the Banality of Evil impacted greatly on the impression we have of perpetrators of genocide, drawing focus away from the pathological and towards more social explanations of their actions (Dudai, 2006:700), followed by Bauman who argued that cruelty is social in its origin much more than it is characterological (Bauman, 1989:116). Prior to multi-disciplined research into the psychology of perpetrators, individual participants were believed to be mentally ill. Goldhagen reinstates this claim, arguing that the anti-Semitic ideology made the Germans pathologically ill, struck with illness of sadism diseased, tyrannical and sadistic (Goldhagen, 1997:397). Blass discusses a dispositional approach to the individual pathologies of the perpetrators in that they may be in some way mentally unhealthy (Blass, 1993:37). Rorschach ink-blot tests were conducted on Nazi leaders prior to the Nuremberg trials in 1945 to conclude that they were of a distinct group and were not psychologically normal or healthy individuals (Blass, 1993:37). However, the findings have largely been discredited with Kelley arguing that the personalities displayed were not unique or insane and could be duplicated in any country of the world today; the tests were not blind and the researchers could therefore have been biased in their analyses and whe re blind analyses were conducted there was individuality of results that contradicted the conclusion of a uniform distinction setting apart the perpetrators (Blass, 1993:37). Where Eichmann had been perceived by Arendt and Wiesenthal to be normal and acting under orders, blind analyses of personality tests revealed him to be sadistic and violent in his hostility, quite paranoid and a criminal with an insatiable killing intention (Blass, 1993:37). Finkelstein rebuts this claim, arguing that a homogeneously sick society would act as an alibi for the perpetrators for who can condemn a crazy people (Finkelstein, 1997:44). Arendt, who was present at the trial of Eichmann found him to be normal and there to be potentially an Eichmann in every one of us (2005:113). Nazi ideology and German culture in the 1930s and 1940s were strongly affiliated with the concept of obedience, indeed as Berger notes, the first commandment in indoctrinating Nazi youth was the leader is always right (Blass, 1993:33).The Holocaust in Nazi Europe took place under a strict bureaucratic regime with a meticulous division of labour and linear graduation of power (Bauman, 2009:98). Those faced with the task of directly murdering enemies were the subordinates at the end of a long bureaucratic chain leading to Himmler, the head of the SS and Heydrich, the head of the Einsatzgruppen. The practical and mental distance afforded to those at higher levels of the bureaucracy who may have had little experience or knowledge of the true nature of the delegated orders was not the case for those whose responsibility it was to shoot at point-blank range in the Einsatzgruppen or pour in the poison Zyklon B pellets into the gas chambers (Bauman, 2009:99). The obedience that allows the subordinates of a hierarchy to commit murder is therefore of critical importance. A psychological explanation offered by Blass is that of a situational perspective, whereby forces outside of the individual, largely from the social environment such as the position in a hierarchy and subordination can explain seemingly deviant or counter normative behaviour as a result of the immediate situation (Blass, 1993:31). Blass argues that the results of Milgrams obedience experiments are representative of the causal relationship between the immediate situation and the reactions of individuals. Milgrams experiment consisted of asking the subject to apply increasing voltages of electric shock to the learner should they answer a question incorrectly in 15 volt increments up to 450 volts, ominously marked XXX. 65% of subjects subjected the learner to the highest levels of voltage and he concluded that individuals could become agents in a terrible destructive process o ut of a sense of obligation, through the course of their jobs and without any hostility towards their victim (Blass, 1993:33). Responsibility for any harm caused was relinquished to the legitimate authority, the examiner, and the subordinate subject was no longer guided by conscience but the extent to which they obey the orders of authority (Blass, 1993:33). Similar experiments were carried out throughout the 1970s including that of Ring, Wallston and Corey who found a 91% obedience rate in applying painful sound to a learner, even when the experiment appeared to go awry and surprise even the experimenter (Blass, 1993:34). In the well-documented experiments conducted by Zimbardo, individuals were randomly labelled as prisoner or guard and were to carry out these roles in a controlled environment for a period of time. Those labelled as guards, knowing they were overseeing individuals who were had in no way been labelled as inferior prior to the experiment, became overly zealous in their positions and when physical violence and humiliation was utilised against the prisoners, the experiment was halted on ethical grounds. Zimbardo concluded that the dominant positioning within the hierarchy allowed sadistic behaviour to be elicited from non-sadistic, normal people who would exert violence on their equals because their social positioning allowed them to (Valentino, 2005:44-46) Two social-psychological theories attempt to explain the actions of genocide perpetrators whilst obediently following orders. The concept of the divided-self considers that the self, our personality and behaviour remains intact but a second self is created or activated in a new situation. Conversely, unitary-self theories argue that there is a single self which becomes altered as a result of the societal forces, situations and organisations (Waller, 1996:12). Lifton uses examples of The Strange Case of Dr Jekyll and Mr Hyde or the comic, Superman in his analogy of the divided self in that when presented with a situation of distress, a character such as Clark Kent changes into his alter-ego of Superman to save the world (Waller, 1996:13). Clark Kent remains the primary self but Superman, the secondary self, becomes activated and controls the behaviour of the body and mind. A variation of this dissociation may be doubling where the two selves are separate with no conflicts and where mo ral standards are annulled (Waller, 1996:14-15). Auschwitz survivors have described some of the doctors as two different people (Waller, 1996:26) For example, The Nazi doctor, Mengele who performed pseudo-medical experiments on Auschwitz inmates asked children to call him uncle and would appear to behave with kindness, playing with them and giving them luxuries of sweets and chocolate only to continue to perform his experiments and murder (Nomberg-Przytyk, 1985:104). Steiner also noted differing psychosocial types which only present under certain conditions for example the sleeper will not be apparent until an environment allows for or causes the release (Blass, 1993:43). Bauman similarly notes a difference in personalities dependent upon the extraordinary situations in which one finds oneself. Recounting the studies of Le Monde, survivors of a hijacking had a high incidence of divorce owing to individuals seeing their partners in a different light; good husband were selfish, the br ave business man displayed cowardice and the resourceful fell to pieces'(Bauman, 2009:6). The journalist questioned which face of the survivors was their true self; the original or their selves during the hijacking and concluded that neither was more true than the other. The normal good face was apparent in ordinary settings and, but for the extraordinary circumstance of the hijacking, the other self would have remained dormant (Bauman, 2009:6). Milgram contended that in conforming to the orders of a superior, an agentic state is created where the individual operates on the behalf of their superior and thus becomes an agent of their will. Similar to Steiners psychosocial types and Baumans analogy of the hijack victims, Milgram argues that this state lies dormant until it is required that one will act under orders. However, unlike Liftons doubling, the agentic state avoids an inner moral conflict by toggling between the autonomous and agentic states (Waller, 1996:16). More contemporary social psychology has adopted a strategy of the unitary self. When an individual is faced with actions which are inconsistent with their morality, they must either alter their behaviour or their personality as inconsistencies between the two cause individuals to feel troubled (Waller, 1996:16). In certain situations, including the rigid hierarchy of the SS where each individual was accountable to an immediate supervisor (Bauman, 2009:100), changing ones behaviour may not be possible or desired as individuals who hid or aided a Jew were punishable by death (Staub, 2002:165) as were moderate-Hutu in Rwanda (Jones, 2006:238). Fear is arguably a motivation for compliance. As Augstein criticised Goldhagen, he had grown up in an American democracy and could not imaging the conformist pressure and moral cowardice which took place under Hitlers dictatorship (Augstein, 1998:153). In Cambodia, one survivor talked of his complicity in the violence saying Collaborate? Everyone do what Khmer Rouge say no one want to be killed (Baum, 2008:158). Therefore in order to remain consistent, the manifest conformity to rules and orders may lead to a change in the self (Waller 1996:16). Waller furthers this argument by stating that there are three catalysts to the internal changes in the selves of direct perpetrators of genocide; devaluing and dehumanising the victim and blaming them for their own suffering; the escalating of commitments to a cause; and learning by doing. The process of dehumanization was raised in the Rwandan context by Hatzfeld as one perpetrator felt they no longer regarded the Tutsi as people as the killing escalated (2005:47). While Goldhagens answer to the Germans murder of the Jews was because they wanted to, Foster, Haupt and de Beers answer to the political violence in South Africa was because they felt entitled to (Dudai, 2005:703). Entitlement would imply an option of redeeming behaviour by the victims however victims of genocide are not persecuted because of what they do rather, who they are. Routinisation of actions are argued to facilitate genocide, for example Hatzfeld quotes one Rwandan informant who claimed I struck a first blow. When I saw the blood bubble up, I jumped back a step later on we go used to killing without so much dodging around (Hatzfeld,2005:23)and repetition caused the perpetrators to become more and more cruel, more and more calm, more and more bloody (2005:50). Furthermore, Waller argues that coerced behaviour is rarely internalised however when our initial attitudes are weak, the initial act may result in a change of attitude (1996:22). The attitude of ones superiors could directly influence the behaviour of the subordinates. For example the police sergeant, Hein, was never seen to hit or humiliate a Jew, participate in mass-killings of Jews, or be unfair in his treatment of Jews. Furthermore, those under his command could abstain from the mass-shootings. However, self presentation theorists seek to explain Heins following of official requirements for Jews to stand whilst he was sitting as an attempt to maintain an appearance of conforming whilst inwardly rejecting the ideology (Matthaus, 1996:141). Goldhagen argued that the cruelty of the perpetrators of the Holocaust was nearly universal (Valentino, 2005:52) however a surprising number of the Einsazgruppen refused to participate, perhaps twenty to thirty percent in comparison to the less than thirty percent who presented themselves as enthusiastic and the remaining members who dutifully adopted their roles within the system (Valentino, 2005:54). During their first mass killing in Lithuania, the Schutzpolizei (urban police) members of one Einsatzgruppen (mobile killing unit) dropped out of the act because they knew some of the victims or could not stand the mental pressure. Furthermore, doubts were raised regarding the legality of the killings and justifications were made amongst themselves that one generation has to go through this so that our children will have a better life (Matthaus 1996:136). However, obedience need not be in a downward, linear direction but obedience to ones peers. Browning argues that for some members of a police battalion faced with the mass-shooting of Jews, comrades not participating would be seen to leave the dirty work to their comrades, risking isolation, rejection and ostracism which, in the tightly knit regiments, would have been an uncomfortable prospect (Valentino, 2005:46). Similarly, a unity existed between the Hutu, using lexis as comrades and patriotic brothers (Hatzfeld, 2005:12). Where Browning argued members of the Einsatzgruppen existed in a reverse morality; where those who avoided killings were regarded, by themselves included, as cowards, in Rwanda, a supportive comrade would assist when one perpetrator felt unable to participate that day whilst the individual would contribute with other useful tasks (Hatzfeld, 2005:74). Hilberg argued that the methods for genocide of European Jews in the 1930s and 1940s were not suggested entirely by those further up the hierarchy; major ideas could be produced by those at a lower level of responsibility and approved by superiors to become policy (Blass, 1993:37). Manns biographical study of perpetrators included an examination of the previous job positions held by individuals prior to Nazi rule and found correlations between Nazi policy, related institutions and individuals within them. For example, a key Nazi policy was racial purity, ensuring the Aryan race was free of those considered undesirable, beginning early in the rule with the T4 experiments to euthanize those with mental or physical health problems. Correlating with this policy, Mann found 13.53% of his sample to have been previously employed as healthcare workers. Rafters assertions of Nazi racial policy impacting on German criminology and policy within the Criminal Justice System correlate with 22.29% of Manns sampled perpetrators holding previous employment in the military, police or prison system, 12.92% having held employment in civil administration and 3.38% having worked in the legal field (2000:350). Individuals may therefore have acted in an agentic state towards the Nazi ideology because this was their profession and they were caught up in the hierarchy and bureaucracy. In instances of revolution and rapid-paced political change, however, an anomic theory where a lack of social position and role in a hierarchy, as a

One Flew Over The Cuckoos Nest- Ken Keseys Characterization Of Women Es

Kesey’s characterization of women is by no means fair. He perceives one type to be the bossy domineering woman, and the other type to be submissive whores. He is subjective to the inmates being futile, perceiving us to think that their wives and especially Big â€Å"Powerful† Nurse took away their manliness. Kesey tries to imply that whores such as Candy Starr, contradict that, and offer them courage and pleasure. In this book, there are no regular women, just these two extremes.   Ã‚  Ã‚  Ã‚  Ã‚  One Flew Over The Cuckoo’s Nest does not seem to intentionally degrade women. Although Kesey may not have, there is a shadow of doubt in how he illustrates it. The Nurse’s name itself symbolizes this. A Ratched is perceived to sound like a wretched conniving drill sergeant, with no feelin...

Religion and Diversity Management

Diversity Management Why is it important for an organization to have a clear definition of diversity? What organizations can you identify that exemplify each of the diversity management paradigms: resistance, discrimination-and-fairness, access-and-legitimacy, and integration-and-learning? It is important for an organization to have a clear definition of diversity, because without it an organization the organization would not be able to get behind the notion of diversity in the organization and also allow the organization to move forward and determine what is expected from management and other associates of the organization.With a clear definition of diversity it will enable the organization to hiring and retaining top talent, have new perspectives and approaches in solving problems, and improved relationships with other outside the organization that provide a service to the organization. The organization that I can identify that exemplify each of the diversity management paradigms i t the U. S. Armed Forces because virtually every possible ethnic and religious group is represented. The Armed Forces tries to judge it people by his or her performance and not by race, color, religion or gender.The Armed Forces exemplify the discrimination and fairness paradigm by which that it don’t assimilate diversity in the organization without acknowledging there is a difference, which would cause some of the organization to ignore diversity while others attempt to work with it, which would cause un-unity and weaken the force. Also the use of the access and legitimacy paradigm plays a great part of the unity because as the people felt more comfortable dealing with people who look like they do (uniforms). I believe that gave the organization immediate access to different demographic groups to be gel into one strong unified force.

Should College Education be free in America

All three of the research topics that I chose are very important to me. However the one topic that really stands out in my mind is, â€Å"should college education be free in the United States? † One reason this topic stands out to me, I believe America spends too much money importing goods. Especially goods that require some form of technology such as cell phones and gaming systems. The list goes on. I feel that if we train Americans to build these technologies, it will create more jobs, henceforth, reducing unemployment.This brings me to the second most important reason why I feel that college education should be free in the United States. Educated people build a strong economy. Our great nation will benefit by making college education free in the U. S. , to citizens and anyone who’s rightfully living in our country. Not all who graduate from high school are gifted enough to receive a scholarship to attend college, or are fortunate to have parents afford to pay for the ir college education. This can be discouraging for young men or women who want to be successful, however don’t have the means.What about the working adult that wants to complete their degree so that they can be a role model to their children? Unfortunately, they don’t have the finances to go back school. It becomes a double jeopardy life sentence for that high school graduate with no means of furthering their education or that parent that wants to go back to school. Not able to pursue a college degree and most likely earning less money than a college graduate. Consequently, men and women with none too little college education tend to earn less money throughout their lifetime than men or women who have a degree.According to howtoedu. org, (first line of second paragraph) â€Å"over the course or working 40 years, someone with a high school diploma will make $1,116,600 while someone with a bachelor’s degree will make $2,048,204†. According to an article wri tten by the American Public Media titled â€Å"The Value of a College Degree† (second paragraph), â€Å"People who don't get some kind of post-secondary education are quickly falling out of the American middle class†. I feel that our government spends more money in other areas that are unnecessary such as war. The money that the U. S.  government spends on war should be allocated to more important areas such as education.There are different deterring factors that prevent people from pursuing a higher education or completing their degree. The most important is the cost. According to the consumer financial protection bureau, the standard repayment schedule for a college education is 120 months (10 years). By making college education free, the American people will be more qualified for good paying jobs. This will also help in creating new jobs. The money that would be spent on paying back school loans, could be used to purchase homes.This is a perfect example for buildi ng a stronger economy. The method of research that I plan to use to support my thesis are, online articles via credible websites. These resources will reveal the relevance of making college education free in America. My resources will declare that free education will help create more jobs, therefore reducing unemployment; and it will benefit in giving qualified people work with higher compensation. Finally, these resources will bring to light, that more jobs with higher paying compensation builds a stronger economy. All do to making college education free in America.